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Sage kanva was said to be the language’s first grammarian.
A Rajeswara Sarma discussed the historicity and content of Kanva's grammar.
Certain exploration and excavation missions conducted by the Archaeological Department in and around the Keesaragutta temple have brought to light, a number of brick temples, cells and other structures encompassed by brick prakaram along with coins, beads, stucco figures, garbhapatra, pottery, and Brahmi label inscriptions datable to 4th and 5th centuries CE.
On top of one of the rock-cut caves, an early Telugu label inscription reading as ‘Thulachuvanru’ can be noticed.
On the basis of palaeography, the inscription is dated around the 4th to 5th centuries CE.
Telugu words were also found in the Dharmasila inscription of Emperor Ashoka.
Linguistic reconstruction suggests that Proto-Dravidian was spoken around the third millennium BCE, possibly in the region around the lower Godavari river basin in peninsular India.
A legend gives the town of Lepakshi a significant place in the Ramayanam.
to mean "the people who lived in the south/southern direction" (relative to Sanskrit and Prakrit-speaking peoples).Further, Tummalagudem inscription of Vishnukundinas belongs to 5th Century CE. The period from 575 CE to 1022 CE corresponds to the second phase of Telugu history, after the Andhra Ikshvaku period.This is evidenced by the first inscription that is entirely in Telugu, dated 575 CE, which was found in the Rayalaseema region and is attributed to the Renati Cholas, who broke with the prevailing custom of using Sanskrit and began writing royal proclamations in the local language.A number of Telugu words were found in the Sanskrit and Prakrit inscriptions of the Satavahanas, Vishnukundinas, and Ikshwakas.According to Telugu lore, its grammar has a prehistoric past.
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